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Opinion

A House of Prayer for All Peoples? Confronting the Tipping Point of Diversity

By
Rabbi Sandra Lawson
Issue 22
August 18, 2024
Header image design by Clarrie Feinstein.
Issue 22
A House of Prayer for All Peoples? Confronting the Tipping Point of Diversity

What does it mean for a community to be truly inclusive? When does the celebration of diversity become more than just lip service? The conversation around diversity and inclusion has become more prominent in recent years, yet it often encounters a paradoxical tipping point. While many communities, including the Jewish community, express a strong commitment to diversity, this enthusiasm can wane when faced with the need for significant changes to longstanding practices and norms. The journey from diversity as a principle to diversity as a lived reality is fraught with challenges, particularly for marginalized groups within the Jewish community—such as Black, Brown, and queer Jews—who often feel pressured to conform to dominant cultural norms.

Their burnt offerings and sacrifices shall be welcome on My altar; For My House shall be called a house of prayer for all peoples.  — Isaiah.56.7

Conversations surrounding racial diversity often reveal a paradoxical tipping point: a moment when initial enthusiasm for diversity gives way to resistance. This phenomenon is not unique to any particular community, and the Jewish community is no exception. While diversity is often celebrated in principle, the commitment can falter when it necessitates challenging the status quo or implementing substantial changes to ingrained practices and norms.

Within the Jewish community, marginalized groups such as Black, Brown, and queer Jews frequently face implicit or explicit pressure to assimilate into the prevailing Jewish culture. This assimilation often involves conforming to dominant cultural norms, traditions, and practices that have historically marginalized and excluded diverse expressions of Jewish identity.

To truly foster inclusivity and honour the richness of Jewish diversity, we must transition from a model of assimilation to one of genuine inclusion. Rather than expecting marginalized individuals to mold themselves into a predetermined framework, we must actively expand the tent to encompass and celebrate the full spectrum of Jewish identities.

Expanding the tent necessitates a multi-faceted approach. First and foremost, we must ensure that leadership, educational materials, and communal narratives reflect the diverse experiences and histories of the Jewish people. This means integrating the stories, traditions, and perspectives of Jews of colour, LGBTQ+ Jews, and other marginalized groups into the mainstream Jewish narrative.

Additionally, developing and adopting inclusive religious practices and rituals is crucial. This involves rethinking how services are conducted, the languages used, and the symbols and rituals that are emphasized to ensure that they resonate with and include diverse identities.

Fostering a sense of belonging and ownership among marginalized individuals is paramount. This can be achieved through affinity groups, inclusive programming, and community dialogues that address issues of race, gender, and sexuality within the Jewish context.

Education and advocacy also play a vital role in dismantling systemic barriers to inclusion. Educating the broader community about the importance of diversity, addressing unconscious biases, and advocating for policies that promote equity and inclusion are essential steps toward fulfilling the prophetic vision of an inclusive and welcoming community.

The concept of expanding our communal tent aligns with the wisdom of our tradition. The prophet Isaiah speaks to the inclusivity and expansiveness of our community: “Enlarge the site of your tent. Extend the size of your dwelling. Do not stint. Lengthen the ropes, and drive the pegs firm (Isaiah 54:2).“

The above verse encourages us to make room and expand our spaces and boundaries to include those who have been on the margins. It is a call to embrace diversity and to create an inclusive community that reflects the fullness of our shared heritage.

By expanding the tent and embracing the full spectrum of Jewish diversity, we not only enrich the Jewish experience for all but also uphold our core values of justice, equity, and collective responsibility. Instead of merely paying lip service to diversity, we must actively engage in practices that genuinely reflect the diverse realities of our community. 

This entails a commitment to dismantling systemic barriers, fostering inclusivity, and celebrating the richness that diverse identities bring to our shared heritage. Only then can we truly create a vibrant, resilient, and inclusive Jewish community that thrives on the strength of its diversity.

“A House of Prayer for All Peoples? Confronting the Tipping Point of Diversity” originally appeared on Rabbi Sandra Lawson's Substack.

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What does it mean for a community to be truly inclusive? When does the celebration of diversity become more than just lip service? The conversation around diversity and inclusion has become more prominent in recent years, yet it often encounters a paradoxical tipping point. While many communities, including the Jewish community, express a strong commitment to diversity, this enthusiasm can wane when faced with the need for significant changes to longstanding practices and norms. The journey from diversity as a principle to diversity as a lived reality is fraught with challenges, particularly for marginalized groups within the Jewish community—such as Black, Brown, and queer Jews—who often feel pressured to conform to dominant cultural norms.

Their burnt offerings and sacrifices shall be welcome on My altar; For My House shall be called a house of prayer for all peoples.  — Isaiah.56.7

Conversations surrounding racial diversity often reveal a paradoxical tipping point: a moment when initial enthusiasm for diversity gives way to resistance. This phenomenon is not unique to any particular community, and the Jewish community is no exception. While diversity is often celebrated in principle, the commitment can falter when it necessitates challenging the status quo or implementing substantial changes to ingrained practices and norms.

Within the Jewish community, marginalized groups such as Black, Brown, and queer Jews frequently face implicit or explicit pressure to assimilate into the prevailing Jewish culture. This assimilation often involves conforming to dominant cultural norms, traditions, and practices that have historically marginalized and excluded diverse expressions of Jewish identity.

To truly foster inclusivity and honour the richness of Jewish diversity, we must transition from a model of assimilation to one of genuine inclusion. Rather than expecting marginalized individuals to mold themselves into a predetermined framework, we must actively expand the tent to encompass and celebrate the full spectrum of Jewish identities.

Expanding the tent necessitates a multi-faceted approach. First and foremost, we must ensure that leadership, educational materials, and communal narratives reflect the diverse experiences and histories of the Jewish people. This means integrating the stories, traditions, and perspectives of Jews of colour, LGBTQ+ Jews, and other marginalized groups into the mainstream Jewish narrative.

Additionally, developing and adopting inclusive religious practices and rituals is crucial. This involves rethinking how services are conducted, the languages used, and the symbols and rituals that are emphasized to ensure that they resonate with and include diverse identities.

Fostering a sense of belonging and ownership among marginalized individuals is paramount. This can be achieved through affinity groups, inclusive programming, and community dialogues that address issues of race, gender, and sexuality within the Jewish context.

Education and advocacy also play a vital role in dismantling systemic barriers to inclusion. Educating the broader community about the importance of diversity, addressing unconscious biases, and advocating for policies that promote equity and inclusion are essential steps toward fulfilling the prophetic vision of an inclusive and welcoming community.

The concept of expanding our communal tent aligns with the wisdom of our tradition. The prophet Isaiah speaks to the inclusivity and expansiveness of our community: “Enlarge the site of your tent. Extend the size of your dwelling. Do not stint. Lengthen the ropes, and drive the pegs firm (Isaiah 54:2).“

The above verse encourages us to make room and expand our spaces and boundaries to include those who have been on the margins. It is a call to embrace diversity and to create an inclusive community that reflects the fullness of our shared heritage.

By expanding the tent and embracing the full spectrum of Jewish diversity, we not only enrich the Jewish experience for all but also uphold our core values of justice, equity, and collective responsibility. Instead of merely paying lip service to diversity, we must actively engage in practices that genuinely reflect the diverse realities of our community. 

This entails a commitment to dismantling systemic barriers, fostering inclusivity, and celebrating the richness that diverse identities bring to our shared heritage. Only then can we truly create a vibrant, resilient, and inclusive Jewish community that thrives on the strength of its diversity.

“A House of Prayer for All Peoples? Confronting the Tipping Point of Diversity” originally appeared on Rabbi Sandra Lawson's Substack.

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