“Freedom is within our grasp, and Pesach reminds us that we need to reach.”
—Rabbi Bradley Shavit Artson
During Passover, Jews around the world gather to share the story of our ancestors’ miraculous escape from slavery in Egypt. In the retelling of this history that is so central to Judaism, we have an opportunity to consider what it means to be free today.
At this time when we contemplate the concept of freedom, let us also consider what freedom might mean to those who are fighting to free themselves from addiction, as well as the stigma and shame often accompanying it. How can we, as Jews and allies, help support those individuals and families in their search for freedom, connection, and belonging?
It’s vital to understand why this increasingly devastating epidemic needs our attention, both as individuals and as Jewish communities.
The Centre for Disease Control and Prevention’s Centre for Health Statistics reported 106,699 overdose deaths in 2021—an unfathomable number. The Substance Abuse and Mental Health Services Administration (SAMHSA) estimates that over 40 million individuals ages 12 and older are struggling with a substance use disorder (SUD). And drug-related overdoses are now the leading cause of death among adults ages 18 to 45. There can be no doubt that we are in the midst of an addiction and overdose epidemic. We are trapped in a vicious cycle that is devastating lives, families, and entire communities, including Jews.
In a pilot study of Canadian Jewish communities conducted for the Journal of Addiction, 41 per cent of survey respondents said they knew someone with an alcohol or substance use disorder, and 23 per cent had a personal family history of SUD. In a recent survey conducted by the UJA-Federation of New York, 10 per cent of Jewish households reported an SUD problem, and 9 out of 10 said they were not seeking help for the problem. We must ask ourselves, “Why?”
Given these statistics, the chances are likely that you know and care about someone who has been or is currently impacted by addiction. You may be among them. Why is it that so many Jewish individuals and families, and many others, face this struggle alone, in the shadows, isolated by stigma, shame, and denial instead of with a supportive community? Especially when research shows that isolation only makes it more difficult for people to access treatment and find their path to recovery.
Helping people recover begins by tapping into our Jewish values of kindness (chesed), compassion (rachamim), and justice (tzedek), which are all ways that we can fulfill our sacred mission of tikkun olam—being God’s partners in working towards repairing our broken world. We can recall the words of Rabbi Irving Greenberg, who wrote, “Because humans are the image of God, they are endowed by their creator with three intrinsic dignities: infinite value, equality, and uniqueness.”
Recognizing the value, equality, and dignity of those actively struggling with SUD and addiction is an essential component to freeing them from stigma, shame, and isolation. That in turn can help them receive the support they need to begin their recovery journeys. This recognition of the dignity and humanity in people who use substances is at the heart of an innovative strategy known as harm reduction. This method is an approach to help and support individuals who use drugs, with the primary purpose of keeping them alive and as healthy as possible.
According to SAMHSA, harm reduction emphasizes direct engagement with people who use drugs to prevent overdose and disease transmission, improving their physical, mental, and social wellbeing. In addition, this process provides unconditional access to treatment and other health care services.
A harm-reduction approach does not punish, degrade, belittle, or shame individuals who use substances. The approach also seeks to provide comforting resources for supportive family members. With a focus on safe use and overdose prevention, harm reduction advocates work to support the rights of people who use drugs, giving them access to health care services in order to meet individuals where they are.
Harm reduction rejects stigmatizing language, does not coerce people into treatment (although many people find their way to treatment and recovery by participating in harm reduction programs) and recognizes the realities that often contribute to, exacerbate, and perpetuate substance use and addiction. These include disparities in access to treatment and overdose rates, punitive approaches and incarceration, job loss, poverty, family disintegration, recidivism, and social isolation.
When we learn the principles of harm reduction, it’s easy to see how they align with Jewish values. By acting with compassion, respect, and dignity toward those who use drugs, we recognize their humanity—that they too are b’tzelem Elohim, created in the image of God. We also honour the most important mitzvah of all—pekuach nefesh, saving a life.
At its essence harm reduction is about freedom: the freedom to be treated like a human being. The freedom to access vital health care and mental health services without fear of punishment. The freedom from stigma and shame. The freedom to share experiences with a Jewish community that accepts and supports you without judgment. The freedom to find your own path to recovery on your terms.
So as Jews engage in discussions around the concept of freedom during the Seder, all of us should include those affected by substance use and addiction in the conversation. Let us consider our own role in helping individuals and families find freedom from the pain of addiction. Let us give kindness and acceptance freely.
Download JAAN’s “How to Be a Jewish Recovery Ally” guide for practical ideas on allyship.
Header image by Clarrie Feinstein.
Marla Kaufman is the executive director and founder of Jewish Addiction Awareness Network. After her own family’s decade-plus experience of navigating resources to support their son’s journey from addiction to recovery, Marla dedicated her life’s work to silencing stigma and raising awareness. She has helped many Jewish communities across North America develop innovative programs and use proven strategies and best practices to address addiction and mental health from a Jewish perspective. In addition to supporting Jewish families in crisis and those desiring to integrate their recovery with their Judaism, Marla facilitates Jewish cultural sensitivity trainings for medical and addiction professionals. Her previous experience includes creating a parent support program for an adolescent wilderness therapy program, working as development director for a Jewish day school, and marketing and recruiting for a financial services company.